Precepts
Use “just for today” to return to the present: soften anger and worry, act honestly, remain humble, and practice compassion.
Level I · The beginning teaching
Build a steady foundation through the precepts, mindful awareness, simple energy cultivation, and regular self-treatment.
01 · Orientation
Shoden means “first teaching.” Its center is not performance or collecting techniques, but learning to notice, settle, and care for your own system. In the Usui tradition, ethical reflection and daily practice support one another.
Experiences vary. Warmth, tingling, quietness, emotion, or no strong sensation can all occur. Sensation is not a score and does not determine whether a practice is worthwhile.
02 · The five pillars
Use “just for today” to return to the present: soften anger and worry, act honestly, remain humble, and practice compassion.
Bring undivided attention to ordinary actions. Wash, walk, eat, breathe, and listen without rushing toward the next moment.
In many lineages, empowerments introduce or reinforce the student’s relationship with the practice. They complement—not replace—daily work.
Kenyoku and Joshin Kokkyu Ho combine clearing movements, breath, attention, and awareness of the lower abdomen.
Regular meditative or hands-on practice creates quiet time for reflection, relaxation, and integration.
03 · Daily practice
The Tanden is traditionally located a few centimetres below the navel and inward toward the centre of the body.
Breathing should remain easy. Stop if you feel faint, strained, or unwell, and adapt postures to your body.
04 · Hands-on work
Before working with another person, obtain clear consent and explain that Reiki is a complementary spiritual wellness practice. Begin quietly, remember that you are not diagnosing, and use a light, respectful touch—or hover where touch is not wanted.
05 · Integration